1.1 --- a/bookloupe/bookloupe.c Sat Oct 05 21:37:31 2013 +0100
1.2 +++ b/bookloupe/bookloupe.c Tue Oct 15 09:16:04 2013 +0100
1.3 @@ -2951,7 +2951,24 @@
1.4 for (;!g_unichar_isdigit(g_utf8_get_char(*ptr)) &&
1.5 !g_unichar_isalpha(g_utf8_get_char(*ptr)) &&
1.6 **ptr;*ptr=g_utf8_next_char(*ptr))
1.7 - ;
1.8 + {
1.9 + /* Handle exceptions for footnote markers like [1] */
1.10 + if (g_utf8_get_char(*ptr)=='[')
1.11 + {
1.12 + g_string_append_c(word,'[');
1.13 + s=g_utf8_next_char(*ptr);
1.14 + for (;g_unichar_isdigit(g_utf8_get_char(s));s=g_utf8_next_char(s))
1.15 + g_string_append_unichar(word,g_utf8_get_char(s));
1.16 + if (g_utf8_get_char(s)==']')
1.17 + {
1.18 + g_string_append_c(word,']');
1.19 + *ptr=g_utf8_next_char(s);
1.20 + return g_string_free(word,FALSE);
1.21 + }
1.22 + else
1.23 + g_string_truncate(word,0);
1.24 + }
1.25 + }
1.26 /*
1.27 * Use a look-ahead to handle exceptions for numbers like 1,000 and 1.35.
1.28 * Especially yucky is the case of L1,000
2.1 --- a/test/bookloupe/Makefile.am Sat Oct 05 21:37:31 2013 +0100
2.2 +++ b/test/bookloupe/Makefile.am Tue Oct 15 09:16:04 2013 +0100
2.3 @@ -1,6 +1,6 @@
2.4 TESTS_ENVIRONMENT=BOOKLOUPE=../../bookloupe/bookloupe ../harness/loupe-test
2.5 TESTS=non-ascii.tst long-line.tst curved-single-quotes.tst curved-quotes.tst \
2.6 runfox-quotes.tst curved-genitives.tst multi-line-illustration.tst \
2.7 - emdash.tst
2.8 + emdash.tst footnote-marker.tst
2.9
2.10 dist_pkgdata_DATA=$(TESTS)
3.1 --- /dev/null Thu Jan 01 00:00:00 1970 +0000
3.2 +++ b/test/bookloupe/footnote-marker.tst Tue Oct 15 09:16:04 2013 +0100
3.3 @@ -0,0 +1,31 @@
3.4 +**************** INPUT ****************
3.5 +Among these was the Buddha Amitabha, the Buddha of Boundless Light,[1]
3.6 +who had made a wondrous vow in virtue of which a blessed future of
3.7 +righteousness and joy in the Western Paradise was secured for all who
3.8 +put their trust in him. Carried into China, this devotion acquired
3.9 +great popularity, and centuries later it passed into Japan. There,
3.10 +while Europe was sending its warriors to win back from the Crescent the
3.11 +city of the Cross, while Bernard and Francis and Dominic were awakening
3.12 +new enthusiasm for the monastic {17} life, two famous teachers, Honen
3.13 +(1133-1212) and Shin-ran (1173-1262), developed the doctrine of
3.14 +"salvation by faith." Honen was the only son of a military chief who
3.15 +died of a wound inflicted by an enemy. On his deathbed he enjoined the
3.16 +boy never to seek revenge, and bade him become a monk for the spiritual
3.17 +enlightenment both of his father and his father's foe. So the lad
3.18 +passed in due time into one of the great Buddhist monasteries on mount
3.19 +Hiei. Long years of laborious study followed, till in 1175 he reached
3.20 +the conviction that faith in Amida[2] was the true way of salvation. A
3.21 +deep sense of human sinfulness and the belief in an All-Merciful
3.22 +Deliverer were the essential elements of his religion. Three emperors
3.23 +became his pupils, and his life, compiled by imperial order after his
3.24 +death, resembles that of a mediaeval Christian saint. Visions of Amida
3.25 +and of the holy teachers of the past were vouchsafed to him. He
3.26 +preached--like another St. Francis--to the serpents and the birds. His
3.27 +person was mysteriously transfigured, and a wondrous light filled his
3.28 +dwelling.
3.29 +
3.30 +
3.31 +[1] Also called Amitayus, the Buddha of Boundless Life.
3.32 +
3.33 +[2] The Japanese form of the Sanskrit Amitabha.
3.34 +**************** EXPECTED ****************